A Comparative Study of the Concept of Happiness in Relation to Ethics and Religion from the Perspectives of Abu’l-Hasan Amiri and Allameh Tabataba’i

Document Type : Original Article

Authors

1 PhD student in Theoretical Foundations, University of Tehran

2 Assistant Professor, Faculty of Islamic Thought and Education, University of Tehran

Abstract
Introduction
Happiness, as the ultimate goal of human existence, holds a central place in Islamic philosophy, closely linked to ethics and religion. This paper examines and compares the perspectives of two eminent Islamic thinkers: Abu al-Hasan al-Amiri and Allameh Tabataba’i. Tabataba’i sees happiness as a spiritual and metaphysical goal attainable through faith, righteous action, and self-purification. Conversely, al-Amiri emphasizes social order and considers happiness as achievable through ethical conduct, adherence to divine law, and rational political governance. The study provides a comparative analysis of their views, clarifying points of convergence and divergence, and offers a framework for rethinking the Islamic concept of happiness in modern educational and moral systems.
 
Methodology
Using an analytical-comparative method, this research investigates the primary philosophical and exegetical works of Allameh Tabataba’i and the philosophical-ethical writings of al-Amiri. Data collection was based on document and literature review, and the findings were analyzed using conceptual and comparative methods.
 
Findings
Tabataba’i identifies true happiness with attaining higher levels of Tawhid (monotheism) and direct spiritual insight into Divine reality, which is achievable through inner purification, faith, and righteous deeds. He considers religion and ethics as foundational pillars of this journey. On the other hand, al-Amiri views happiness within the context of a virtuous life in a just society, made possible through the application of divine law, ethical virtues, and political wisdom.

Keywords


The Holy Quran (1389). Translated by Hossein Ansarian, Second Edition, Qom: Danesh. [In Persian]
Ibn Sina, Bu Ali (1404). Ilahiyat-e Shifa, Edited by Hassan Hassanzadeh Amoli, Qom: Marashi Najafi. [In Persian]
Abul Hossein Ahmad ibn Faris (1422). Muʿjam Maqayis al-Lughah, Beirut: Dar Ihya al-Turath al-Arabi. [In Persian]
Ibn Manzur, Jamal al-Din Muhammad (1414). Lisan al-ʿArab, Beirut: Dar Sadir. [In persian]
Akbari Bairaq, Hassan (1384). “Religion and Politics in the Thought of Abulhasan Amiri,” Faculty of Humanities, (11), 7–26. [In Persian]
Pour Mahmoud, Mohammad (1385). “Happiness in Human Conduct (Study of Abulhasan Amiri’s Views on the Theory of Happiness),” Kheradnameh Hamshahri, (2). [In Persian]
Tadayyon, Mehdi (1374). “Abulhasan Amiri, Philosopher and Mystic of the 4th Century AH,” Maʿaref Journal, (1&2), 71–92. [In Persian]
Dehghani Firoozabadi, Vahid, & Benyani, Mohammad (1393). “A Comparative Study of Happiness from the Viewpoint of Farabi and Allameh Tabataba’i,” Akhlaq Journal, (16), 68–102. [In Persian]
Raghib Isfahani, Hossein ibn Muhammad (1404). Mufradat fi Gharib al-Quran, Second Edition, Beirut: Dar al-Maʿrifah. [In Persian]
Sajjadi Zadeh, Ali (1377). “Happiness and Misery from the Viewpoint of the Quran and Hadith,” Quranic Sciences and Teachings, (6&7), 143–173. [In Persian]
Tabataba’i, Muhammad Hossein (1353). The Quran in Islam (Old Print), Third Edition, Qom: Bustan-e Ketab. [In Persian]
Tabataba’i, Muhammad Hossein (1360). Risalat al-Wilayah, Qom: Ahl al-Bayt Institute. [In Persian]
Tabataba’i, Muhammad Hossein (1371). Al-Mizan, Second Edition, Qom: Esmaeiliyan. [In Persian]
Tabataba’i, Muhammad Hossein (1374). Translation and Commentary of Al-Mizan, Fifth Edition, Qom: Islamic Publications Office. [In Persian]
Tabataba’i, Muhammad Hossein (1387a). Nihayat al-Hikmah, Qom: Islamic Publishing Institute. [In Persian]
Tabataba’i, Muhammad Hossein (1387b). Teachings of Islam, Qom: Bustan-e Ketab. [In Persian]
Tabataba’i, Muhammad Hossein (1388a). Tawhidi Treatises (Divine Unity), Translated and Researched by Ali Shirvani, Qom: Bustan-e Ketab. [In Persian]
Tabataba’i, Muhammad Hossein (1388b). Islamic Studies, Compiled by Seyyed Hadi Khosrowshahi, Qom: Islamic Propagation Office. [In Persian]
Ameri, Abulhasan (1336). Al-Saʿadah wa al-Isʿad fi Sirat al-Insaniyyah, Tehran: University of Tehran Press. [In Persian]
Ameri, Abulhasan (1375). Rasaʾil of Abulhasan Amiri, Introduction and Editing by Subhan Khalifat, Tehran: University Publishing Center. [In Persian]
Ameri, Abulhasan (1387). Al-Iʿlam bi-Manaqib al-Islam, Persian Translation with Arabic Text by Ahmad Shariati and Hossein Manouchehri, Tehran: University Publishing Center. [In Persian]
Attar Kashani, Mahdi (1401). “The Legal Thought System of Abulhasan Amiri Nishaburi,” Philosophy of Law, No. 2, 133–150. [In Persian]
Farabi, Abunasr (1415). Al-Tanbih ʿala Sabil al-Saʿadah, Introduction, Research, and Annotations by Jafar Al-Yasin, Beirut: Dar al-Manahil. [In Persian]
Faridouni, Ali (1382). The Political Thought of Abulhasan Amiri, First Edition, Qom: Bustan-e Ketab. [In Persian]
Farrokh-Andouz, Mohammadreza (1390). Toward Happiness: Provisions for the Journey, Mashhad: Zarih-e Aftab. [In Persian]
Qorashi, Seyyed Ali Akbar (1412). Qamus al-Quran, Sixth Edition, Tehran: Dar al-Kutub al-Islamiyyah. [In Persian]
Gage, Randy (1389). The Prosperity Books Collection, Translated by Nima Arabshahi and Shokouh Arvani, Second Edition, Lar: Nima. [In Persian]
Latifi Gonbadi, Naser (1378). The Key to Prosperity or Teachings from Islam, Second Edition, Qom: Sohafi. [In Persian]
Mulla Sadra (1981). Al-Hikmat al-Mutaʿaliyah fi al-Asfar al-Arbaʿah, Third Edition, Beirut: Dar Ihya al-Turath al-Arabi. [In Persian]
Mulla Sadra (1363). Mafatih al-Ghayb, First Edition, Tehran: Ministry of Culture and Higher Education, Islamic Association of Wisdom and Philosophy of Iran. [In Persian]